Young Adult Catholics

YoungAdultCatholics – a blog of CTA 20/30

Posts Tagged ‘spirituality’

Interdisciplinary book review: The Jesuit and the Skull

Posted by Dave Montrose on February 8, 2013

“Where there is no vision, the people perish.”  Proverbs 29:18 (KJV)

A man of complicated contrasts, French Jesuit priest Pierre Teilhard de Chardin (1881-1955) was a mystical scientist and an obedient rebel. And after reading Amir D. Aczel’s The Jesuit and the Skull, you are left with the decision to either admire him, scratch your head in bemusement, or both.

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The Franciscan workout

Posted by Dave Montrose on January 13, 2013

“What is impossible for men is possible for God.” Luke 18:27 (Moffatt)

It’s not a New Years resolution, I swear.

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Rules for radicals: “Stay with these”

Posted by Justin Sengstock on April 30, 2012

In 2010, foreign-correspondent-turned-cultural-critic Chris Hedges published Death of the Liberal Class. The book traces the decline of groups like organized labor, the media, the academy, and the church that once effectively challenged moneyed interests. Hedges argues that over the last several decades, most of the “liberal class” assimilated into the corporate establishment, and the remaining outliers were successfully marginalized.

But he does profile some of those outliers who have continued, at great personal cost, to speak out. One is the poet and peace activist Father Daniel Berrigan, S.J. A veteran of civil disobedience, Berrigan was one of the “Catonsville Nine” who broke into a draft board and burned its files in 1968, and one of the “Plowshares Eight” who broke into a nuclear missile plant in 1980. He knows how jail feels.

Hedges reported that Berrigan was “unbowed at eighty-seven when I met him” (he turns ninety-one May 9) and “sat primly in a straight-backed wooden chair in his upper Manhattan apartment.” The posture was symbolic: “Time and age had not blunted this Jesuit priest’s fierce critique of the American empire or his radical interpretation of the Gospels.”

How did Berrigan persist long after former allies “disappeared into the matrix of money and regular jobs”? The priest observed: “It is very rare to sustain a movement in recognizable form without a spiritual basis of some kind.”

One of his mentors was Thomas Merton. The Trappist monk would “gather us for days of prayer and discussion of the sacramental life. He told us, ‘Stay with these, stay with these, these are your tools and discipline, and these are your strengths.’ He could be very tough…He said, ‘You are not going to survive America unless you are faithful to your discipline and tradition.’”

Berrigan relied on “the Eucharist, his faith, and his religious community,” Hedges said. Berrigan emphasized that he did what he did because of “a spiritual discipline that went on for months before these actions took place. We went into situations in court and in prison and in the underground that could easily have destroyed us and that did destroy others who did not have our preparation.”

I got involved with Call To Action a few months before starting the book. I read Berrigan’s words through that lens. I will not argue that the toll of church justice work is as severe as what he experienced. But even so, keeping our commitment is profoundly challenging.

Increasingly, the Catholic hierarchy not only affirms the exclusionary status quo but picks fights, and it remains ever the monolithic controller of facilities and issuer of paychecks. Those of us who speak up for a renewed church cannot call on the same power and infrastructure. We are small nonprofit staffs putting in many bizarrely-scheduled hours. We are volunteers with other jobs and families, who must use precious spare time for local agitation.

We stay at it because of our sense of fairness, because of the outsiders who are dear to us. But we definitely learn the meaning of Vaclav Havel’s remark: “You do not become a ‘dissident’ just because you decide one day to take up this most unusual career.” To survive we must be centered and rock-solid, with the right preparation.

We must look to people like Berrigan and Merton. We must use their tools and disciplines of prayer and sacrament. We must have faith in the Messiah, understanding that he began as an obscure, backwater carpenter who talked about things that were none of his business (“Where did this man get all this?”, “And they took offense at him,” Mark 6:2, 3).

We must have places, whether in good parishes or in the intentional communities of the “emerging church,” where we break bread and listen over and over again to the prophets and the promises, the stories of dying and rising. We must live in community, because while we have no choice about how much the burdens weigh, we do have the choice of sharing them with each other.

Every day we must “stay with these, stay with these.” These are our strengths and the church justice movement’s strengths.

 

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in God’s time

Posted by Julia Walsh on August 2, 2011

We can’t really know what God is up to.

But we can wonder, and we do.  Wondering about what God is doing makes me feel like I am the size of an ant in an expansive universe.   Actually, I am, in a way.

Somehow, though, I am part of it all.

Paradigms of planet, church, religion and humanity are shifting all around us.  Sometimes, these shifts are gradual and gentle, like water flowing silently downstream.  Other times, though, the societal changes are so shocking we almost feel damaged.  We collapse on crosswalks and sprint down the streets of tomorrow while the statues of our ancestors laugh at our blindness.  Can we see the beauty that surrounds us today?

As we listen to the news and hold it up to what we’re working for, we can become discouraged and worried.  What’s happening to our democracy? What’s going on in Christianity? Passions and power quake the church and government and we wonder what to have faith in.

Since I am a young woman religious I keep finding myself on the edge of great movements. Feeling the movements on the edges help me gain confidence in the goodness of God’s guidance.

Over a week ago I was a participant in a wonderfully strange conference.  Giving Voice, a national organization for young women religious, sponsored an inter-generational conference in Chicago to discuss what is happening in this life of ours, religious life.  We came with a sense that God is up to something new and different.  Together we wondered what that was.  The wondering was strange because we were talking about something that we didn’t know.

In Madeleine L’Engle‘s book  A Wrinkle in Time, Mrs. Whatsit sighs and tries to answer the questions of children.  “Explanations are not easy when they are about things for which your civilization still has no words.“  I desire to explain what I’ve experienced and sensed, but what is emerging seems to be beyond anything we have ever known.

I know it though, God is up to something. Paradigms are shifting; the world is changing right under our feet.  When the earth moves, it can feel dangerous.  We don’t know what will break around us.  We grip to reactions based in fear and power and doubt survival.  We crash and forget what we most need to move on: each other.  As tumultuous as all the crashing and changing may feel, we can trust God and have hope.  God is in control and shifts can be good.

At the “young nun” conference we sought to contemplate the goodness that vibrates through the groans.  The process was deep and profound.  We listened, prayed, shared, played, questioned, connected and organized.  We learned too.  We were blessed to be with Sandra Schneiders, who is a great historian and theologian.  She’s pretty much the expert on religious life and what is has been, is, and could be.  In other words, Schneiders is a woman who can speak quite well about how God has worked with people throughout time.

We pondered what it means to be religious women in this time of unknowing.  We leaned in, all 150 women religious seemingly stuck in 2011. We felt connected to the deep roots of our ancient tradition and movements toward the future.  In these moments, I pondered how our human minds limit understanding what time really is.  Science agrees with what my spirit senses, too.  Time, as we know it, is an illusion.

So, we’re a part of this illusive time and God needs us to work.  Schneiders’ analysis of this Kairos was based in her insights that the signs of these times are globalization, secularization, pluralization, and de-traditionalization.  We are called to respond to what’s going on and how it impacts spirituality, politics, service and poverty.  We really need to be involved.

I keep wondering.  How are we supposed to respond to God’s call?  If the needs of this time are so great- and they are- then how are we supposed to be present to the suffering and bring life to the future?  What actions do we need to take to birth a new paradigm and way of being?

As we ponder the power of Now, we get to listen to the whispers of the Spirit who always compels us to grow and change.  At the end of the conference, consciousness brought forth the art of poetry.  In peace, we walked through the shift and blessed the words of wonder.  There was silence as we gazed at what the time had emerged.

In art there are answers.  We need not worry about how to bring forth a new paradigm, after all.  We can just focus on living the reign of God.  After we do this for some time, then we’ll be able to look around and be awed that God has used us to help create something new.  Thanks be to God!

Originally from Northeast Iowa, Sister Julia is a  Franciscan Sister of Perpetual Adoration, based in La Crosse, Wisconsin.  Her love for God and God’s good world is manifested in her attempts to be an educator, a youth empower-er, an earth lover, and a peacemaker.  She ministers at an inner-city Catholic high school in Chicago.
Sister Julia also blogs at http://messyjesusbusiness.wordpress.com/. 

A version of this post was previously posted on the Messy Jesus Business blog.

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Call for Essays on the single life

Posted by Kate Ward on March 16, 2010

Spirituality author Beth Knobbe has released a call for essays for a new book on “living a full and abundant single life.” (Click through for more info about what she’s looking for.) I think anyone, partnered or single, will agree that this book would be a great step to filling a major gap in Catholic spiritual literature! Hope many of our talented writers and thoughtful commenters consider submitting.

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Open thread: Lenten practice

Posted by Kate Ward on February 16, 2010

To me, still climbing over snowbanks in Chicago, it feels like we just rang out Epiphany and yet Lent is upon us. Any good ideas for discipline (adding or giving up) this Lent? Here’s last year’s thread for inspiration.

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Muppet Spirituality

Posted by Kate Ward on December 13, 2009

So I saw The Muppet Movie for the first time last week. (What? I know, clearly a sign of a misspent youth.) Last week was also the first time I had encountered the song below. Is it me, or is this a perfect evocation of the Christian longing for God, which is our version of the human longing for some place or state of being where we feel safe and everything makes more sense?

Gonzo’s simple statement of faith: “I’ve never been there, but I know the way. I’m going to go back there someday.”

And for those who prefer their Advent reflections on the lighter side: Read the rest of this entry »

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What’s the body got to do with God?

Posted by Jessica Coblentz on November 5, 2009

stteresa-ecstasyof-gianlorenzobernini-500I was talking about the body last week at a Halloween party.  A friend had asked me, “If God is transcendent, how are our bodies important for connecting to God? Can’t we just use our reason? Maybe even emotion?  What’s the body got do with it?”  I was surprised by my reaction.  My gut instinct was to aggressively defend the sacred nature of the body–I’m a feminist! Feminists care about bodies! I must salvage the body! Instead of simply pouncing on this genuine friend with my feminist enthusiasm, I began to explore the origin of his question. “Haven’t you experienced God through physical ritual and practice? Through spiritual disciplines of fasting or feasting? Maybe through sexual desire even?”

“No. Not really.”

Hmmph. For some reason, instead of charging back with those pent up imperatives, I began to think about how I came to take for granted the seemingly obvious role of the body in my spirituality. Was this rooted in my Catholicity–in my belonging to a faith characterized by the standing,  kneeling, eating, drinking, singing, and moving around of the Sunday liturgy? Or was it simply a personal reaction to all the body-bashing I find in Catholic sexual ethics?  Was it an outgrowth of the Church’s social teachings about the goodness of creation and our affirmation of embodied life?

I brought these questions with me as the school week started.  On Tuesday nights, I gather with a few other first year students at the Harvard Div School to discuss primary texts written by Christian mystics. While a number of tangental topics arose, as usual–prayer, scripture, liturgy–the mystics kept bringing me back to these questions of the body. Read the rest of this entry »

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Small Faith Sharing Groups

Posted by Mike Sweitzer-Beckman on July 7, 2008

I just moved to Madison, Wisconsin, and while it is a fairly politically progressive city (I guess there are Democrats and Progressive Democrats here), I haven’t quite tapped into a faith community yet.  It’ll come with time, exploration – and of course, patience.

Moving here has made me realize that there is no CTA-sponsored small faith sharing group here.  I thought I would take the time to post the cities that have them, as well as the main contact’s email address.  Different groups take different formats – some meet every month (or every other) for group prayer and reflection.  Some share a meal.  Others go out and socialize together.

There’s a thought of starting one here in Madison, so if you know of anyone that might be interested, please reply!

BOSTON
Jim FitzGerald (jfitzg2038@yahoo.com)

CHICAGO
Nicole Sotelo (Nicole@cta-usa.org)

CLEVELAND
Emily Holtel-Hoag (Emily@futurechurch.org)

LOS ANGELES
Nancy Olivas (nancykolivas@hotmail.com)

WASHINGTON, DC
Kate Braggs (kate.braggs@gmail.com)

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