“Dear Ellacu: For years, I’ve thought about what I’d be saying at the Mass of your martyrdom. I’ve had the same feeling as I had about Archbishop Romero. His martyrdom was inevitable, too, and yet I never wanted to admit to myself that it would finally come. But your death was so likely that it was simply impossible for me to get the idea out of my head.” –A Letter to Ignacio Ellacuria (1990) by Jon Sobrino, S.J.
“Friendship saves. Friendship liberates.” –Gustavo Gutierrez, O.P.
Jesuit liberation theologian Jon Sobrino, aged seventy-four, is not someone you immediately notice when he walks into a room. On Monday, the slight, gray-headed man in the unseasonable blue sweater tentatively crept through our classroom door. He almost whispered his “hi,” adding offhandedly that “my name is Jon.” It took me several seconds before I got it.
Sobrino is at Boston College to teach his summer course on “The Crucified People.” He warned us that his health was bad. He might get exhausted and have to leave early some days. It’s already happened a couple times. He sits at his desk, speaking softly and simply, but very intensely, while reflecting theologically on the 20th century martyrs of Latin America. To a great extent, he had to invent that theological reflection. No one before him had done it.
He keeps asking us if we understand what he is saying. We do. Sometimes he feels he does not have the right English words. So he speaks in Spanish to his co-teacher, Barry University theologian James Nickoloff, who translates for him. The first morning, someone brought Sobrino a styrofoam cup of Dunkin’ Donuts coffee. Sobrino, a Salvadoran Jesuit whose lifestyle steers clear of many consumer conveniences, looked mystified as he tried to locate the tab on a rather elaborate lid.